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فلسفه::
غیر آسیب شناختی
That I call non-pathological splitting.
The interpretation has to be made at the right moment; it is, therefore, necessary that this non-pathological splitting, ordering of those splits and choice of formulation become part of a rapid and practised mind.
The analyst has to use what we hope is a non-pathological method of splitting because the total situation that presents itself to us is beyond our capacity, just as we suppose that it is beyond the capacity of the infant to have a grasp of the world as we know it as adults.
Thus we have returned to this problem of how to transcend the caesura when one is in movement from one state of mind to another; how to surpass the various obstacles in the course of a psychological or spiritual journey of development; whether to regard those obstacles as pathological, needing pathological terms to describe them, or whether they are in fact non-pathological.
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